Sunday, May 10, 2015

Samuel Frye (11th Great Grandfather)

Samuel Frye
1649-May 9, 1725 


Was a Corporal in the militia in 1692 and a Lieutenant in 1698. Captain in 1708. Selectman, 1692, 1702-3. Town Proprietor before 1681. Was a farmer. A weaver by trade. In Essex Co. papers; "Wee ye subscribers selectmen of Andover ye above sd year, having informed ye Quarter Sessions at Ipswich ye 27th of ye above sd September that there was several children of Saml Wardwells yet was in a suffering condition begging their advice direction & order therein which they were pleased to consider of & order as follows yet ye Selectmen for ye time being should place out or if need require binde out sd children in good & honest families, referring to a law in that case provided. (S. Wardwell had been hung as a witch). Persuant to this order of ye court we have placed them as follows: viz. Samuel Wardwell we placed with John Ballard his uncle for one year, William we placed with Corpl Saml FRIE till he come to be of age of one and twenty years; sd FRIE to learn him ye trade of a weaver. Eliakim we placed to Daniel Poor until he was twenty-one years of age & Elizabeth we placed with John Stevens til eighteen years of age, all ye above sd were to find them with suites of apparel at ye end of sd term of tyme. Saml Frie ) John Aslebe ) Selectmen John Abbot ) In 1718 he built a sawmill and a gristmill. His son later added a fulling mill.

Thursday, May 7, 2015

Mary Ayer Parker (11th Great Grandmother)



The Untold Story of Mary Ayer Parker: Gossip and Confusion in 1692" Written by Jacqueline Kelly (copyright, 2005> History 209, An Undergraduate Course, Cornell University Spring Semester, 2003 Revised for presentation at the Berkshire Conference, June, 2005

In September1692, Mary Ayer Parker of Andover came to trial in Salem Massachusetts, suspected of witchcraft. During her examination she was asked, "How long have ye been in the snare of the devil?" She responded, "I know nothing of it." Many people confessed under the pressure of the court of Oyer and Terminer, but she asserted they had the wrong woman. "There is another woman of the same name in Andover,"1 she proclaimed. At the time, no one paid much attention. Mary Ayer Parker was convicted and hanged by the end of the month. Modern historians have let her claim fall to the wayside as well, but what if she told the truth? Was there another Mary Parker in Andover? Could it be possible that the wrong Mary Parker was executed? We know little about the Mary Parker of 1692. Other scholars presumed her case was unimportant-but perhaps that assumption was wrong. The end of her story is recorded for every generation to see, but the identity of this woman remained shrouded in mystery for over three centuries. We still don't know why she was accused in 1692. Puritan women were not particularly noteworthy to contemporary writers and record-keepers. They appeared occasionally in the court records as witnesses and plaintiffs but their roles were restricted to the house and family. Mary Parker was a typical Puritan wife. She appeared in the records only in birth notices and the records associated with the will of her late husband Nathan Parker. Notably, the records included no legal trouble at all, for witchcraft or anything else.

John and Hannah Ayer gave birth to their daughter Mary sometime in the early to mid 1600's. Mary and her siblings may have been born in England, and later moved to North America with their parents. The Ayers moved several times during the early stages of their settlement in America but resettled for the last time in 1647 in Haverhill.2

The family was apparently of some prominence. Tax records from 1646 showed that John Ayer possessed at least one hundred and sixty pounds, making him one of the wealthiest settlers in Haverhill.

Mary Ayer married Nathan Parker sometime before her father's death in 1657. Although no marriage record survived in the hometowns of either Nathan or Mary, the wording of her father John Ayer's will made it obvious that she was married with children when it was written.3 Nathan married his first wife Susanna Short on November 20, 1648.4 Within the next three years, the couple relocated to Andover, where she soon after died on August 26, 1651.5 Andover's Vital Records listed the birth of Nathan and Mary Parker's first son John in 1653.6 Nathan could have remarried and had children within the two years after the death of his first wife.

Mary and Nathan marriage was not documented but we do know Nathan and his brother Joseph settled in Newbury, Massachusetts sometime in the early 1630's. They settled in Andover where they were amongst its first settlers.7 Nathan came over from England as an indentured servant8, but eventually he became rather wealthy in Andover. The original size of his house lot was four acres but the Parker's landholdings improved significantly over the years to 213.5 acres.9 His brother Joseph, a founding member of the Church, possessed even more land than his brother, increasing his wealth as a tanner.10 By 1660, there were forty household lots in Andover, and no more were created. The early settlers, including the Parkers, would be those of importance. By 1650, Nathan began serving as a constable in Andover.11 By the time he married Mary Ayer, his status was on the rise. It continued to do so during the early years of their marriage as he acquired more land.

Mary and Nathan continued to have children for over twenty years after the birth of John Parker in 1653. Mary bore four more sons: James in 1655, Robert in 1665, Peter in 1676, and a son Joseph.12 She and Nathan also had four daughters: Mary, born in 1660 (or 1657)13, Hannah in 1659, Elizabeth in 1663, and Sara in 1670. James died on June 29, 1677, killed in an Indian skirmish at Black Point.14 Robert died in 1688 at the age of 23. Hannah married John Tyler in 1682.15 Nathan and Mary's daughter Elizabeth married John Farnum in 1684.

When Nathan died on June 25, 1685, he left an ample estate to his wife and children.16 Mary Ayer Parker brought an inventory of the estate to court in September of the same year, totaling 463 pounds and 4 shillings. The court awarded her one-third of the house and lands, equal shares to Robert, Joseph, Peter, Hannah, Elizabeth, and Sarah, and a double share to John.17 Mary Parker widow obtained an estate of over 154 pounds-a good amount of money in the late seventeenth century.

Mary Parker did not appear in Essex County records after September 29, 1685 when she brought the inventory to court. We know little about her interaction with her neighbors and the community after her husband's death. The Parkers were a respectable family that continued to root itself in the community. So why, less than a decade after her husband's death, was Mary accused as a witch? There was no documented friction with any of her neighbors, any no prior accusations. The closest tie Mary had with witchcraft was a distant cousin on her father's side, William Ayers whose his wife Judith was accused of witchcraft in 1662.18 But this was not enough to justify Mary's accusation. What really happened in 1692 to Mary Ayer Parker?

The Salem crisis had spread to Andover when William Barker Jr. named her in his confession on September 1, 1692.19 He testified that "goode Parker went w'th him last Night to Afflict Martha Sprague." He elaborated that Goody Parker "rod upon a pole & was baptized at 5 Mile pond," a common reference to a union made with the devil. The examination of Mary Parker occurred the next day. At the examination, afflicted girls from both Salem and Andover fell into fits when her name was spoken. The girls included Mary Warren, Sarah Churchill, Hannah Post, Sara Bridges, and Mercy Wardwell. The records state that when Mary came before the justices, the girls were cured of their fits by her touch-the satisfactory result of the commonly used "touch test," signifying a witch's guilt. When Mary denied being the witch they were after Martha Sprague, one of her accusers, quickly responded that is was for certain this Mary Parker, who had afflicted her. Sprague and Mary Lacy effectively fell into fits. Historian Mary Beth Norton discovered that Mary Parker was related to Sprague; she was Sprague's step-great-aunt.21 Mary Parker's son-in-law John Tyler's father Moses Tyler had married Martha's mother.22 Martha also lived in Andover, and the Tylers and the Parkers were friendly for sometime before their families were joined in marriage.23 Still, it was a distant relation and Martha was only sixteen years old at the time of the trial, so it is doubtful she knew Mary Parker personally. Nevertheless, Mary Parker's defense was ignored, both by the courtroom, and most historians until now. However, Mary Ayer Parker told the truth: there was another Mary Parker living in Andover. In fact there were not one, but three other Mary Parkers in Andover. One was Mary Ayer's sister-in-law, Mary Stevens Parker, wife of Nathan's brother Joseph. The second was Joseph and Mary's daughter Mary. The third was the wife of Mary and Joseph's son, Stephen. Mary Marstone Parker married Stephen in 1680.24 To complicate things even further, there was yet another Mary Parker living nearby in Salem Towne. Confusion could easily have arisen from the multitude of Mary Parkers abound in Essex County. However, similarities between Mary Ayer Parker and her sister-in-law may have instigated confusion in even her accusers. The two Mary's married the Parker brothers by the late 1640's, and began having children in the early 1650's. They had children of the same name including sons named Joseph and daughters Mary and Sara (Mary, daughter of Nathan and Mary may have died soon after her father 25). Nathan and Mary Parker's son James, born in 1655, and Joseph and Mary Parker's son John born in 1656, died on June 29, 1677, killed by the Indians at Black Point.26 In 1692, both Mary Parker Sr.'s were reasonably wealthy widows. Joseph's wife received their house and ample land from his will, dated November 4, 1678.27 The two women shared almost fifty years of family ties. But in September of 1692, it was only Nathan Parker's wife who was accused, tried, and found guilty of witchcraft. Why was Mary Ayer brought to trial? On the surface, the two Mary Parkers seemed almost interchangeable but the will of Joseph Parker revealed something important about his branch of the Parker family. 

More at: http://salem.lib.virginia.edu/people?group.num=all&mbio.num=mb42
http://freepages.genealogy.rootsweb.ancestry.com/~ayergenealogy/salemwitchcraft.htm
http://en.wikipedia.org/wiki/Mary_Parker










"FROM WHERE AND WHENCE THEY CAME....." 

Salem Witches The Salem Witch Trials of 1692 have been a subject of fascination and conjecture for a long time. Theories abound as to what could have caused this hysteria. Everything from bad grain, an unstated conflict between the original settlers and those that followed and even the Indian skirmishes of the time have been blamed to varying degrees. It is not my intent here to advocate any particular theory. But rather, I'd like to share with you my family's connection to these events, and perhaps point you to some resources that you might find interesting. 

Before I get into that, however, it is interesting to note that even though we refer to these events as the Salem Witch Trials, most of those accused of witchcraft were, in fact, not from Salem, MA. The judicial body that oversaw the trials, The Court of Oyer (to Hear) and Terminor (to Determine), was seated in Salem and this is where the trials took place.But more people from Andover, MA were accused of witchcraft than from any other town. In fact, nearly 80% of Andover families in 1692 would eventually be touched by the hysteria in some fashion. 

The Frye family was no different. We can connect ourselves to two of those accused; one of whom was hanged. What follows is a synopsis of their cases: 

Eunice (Potter) Frye Eunice Potter Frye was the wife of John Frye. John was one of the sons of the original settler, John 2/15/2014 The Salem Witch Trials Connection http://masonroots.com/salemwitch.html 2/5 Ffrie. Technically, this makes Eunice Potter Frye the wife of my 7th great granduncle (boy, this stuff gets confusing!). She was 51 years old in 1692 when she was accused. The transcript of her case reads as follows: Eunice frie wife of John frie of Andov'r in the County of Essex being Indicted by the Jurors of our Soveraigne Lord and Lady the King and Queen upon their oathes by Two Severall Indictm'ts That is to Say 1'st For that shee the said Eunice frie the wife of John frie of Andov'r in the County of Essex aforesaid about two yeares agoe in the towne of Andover afores'd wickedly felloniously & Malitiously, A Covenant with the Devill did make, and Signed the Devills book and gave up her Selfe Soul and body to the Devil and by him was baptized and renounced her former baptizme & God & Jesus Christ By which wicked and diabolicall Coven't with the Devil made by her Eunice frie she is become a Damnable Witch against the peace of our Sover'n Lord & Lady the King & Queen their Crowne & dignity and the laws in that case made and provided. 2'dly For that she the s'd Enice frie the wife of John frie of Andov'r in the County of Essex, On or about the begining of September last in the year 1692 aforesaid and Divers other dayes and times as well #[well] before and after Certaine Detestable arts called witchcrafts and Sorceries wickedly Malitiously and feloniously hath used practised and Exercised at & in the Towne of Salem in the County of Essex afores'd upon and against one Martha Sprague alias Martha Tyler by w'ch wicked Arts the said Martha Sprague alias Tyler the day and yeare afores'd & divers other dayes and tymes as well before as after was & is Tortured af licted Tormented Consumed pined and wasted against the peace of our Soveraign Lord & Lady the King & Queen their Crowne and Dignity and against the Lawes in that case made and provided. Upon the aforesaid Indictm'ts and each of them the said Eunice frie was then and there before the justices of our Lord & Lady the King and Queen afores'd Arraigned and upon her Arraignm't She did then and there the day and year abovesaid plead to them and each of them not Guilty and put her Selfe upon triall by God and her Countrey. A Jury being called Tho: Burnam foreman and accordingly Sworne no exception being made by the prisoner the said Indictm'ts and each of them being read together with Evidences & Examinations and the prisoners defence being heard the jury went out to agree on their verdict who returning did then and there in open Court deliver their verdict That the said Eunice frie was not Guilty of the fellony by Witchcraft for which she stood Indicted in & by the said Indictm'ts and each of them The Court Ordered Enice frie aforesaid To be Discharged Paying her fees But, even though Eunice Potter Frye was found Not Guilty, it wasn't until after she had spent 15 weeks in jail and her freedom came with a price. In those days, families had to pay costs associated with jailing. In many cases, this meant having to give up land or other goods in order to gain the freedom of relatives, even after they were found Not Guilty. It cost John Frye 100 pounds to have his wife released from jail on December 20, 1692. Her Not Guilty verdict was not handed down until May of 1693 Mary (Ayer)Parker Q: How long have ye been in the snare of the devil? A: I know nothing of it The second connection we have to the Salem Witch hysteria is the case of Mary Ayer Parker. She 2/15/2014 The Salem Witch Trials Connection http://masonroots.com/salemwitch.html 3/5 was the mother in law of Benjamin Frye, another son of the original settler, John Ffrie. Mary was directly accused by Mercy Wardwell, Samuel Wardwell's daughter, and by William Barker of "having joined in torturing a certain Timothy Swan with iron spindles, pins, and other instruments, thus causing his death on February 2, 1692." Timothy Swan apparently was resposnible for charging many of his neighbors with witchcraft. His gravestone is the only known grave of anyone who was an 'accuser' during this time. The stone is in the Old Burying Ground In North Andover, MA. The inscription reads, "Timothy Swan Died February ye 2 1692/3 & in ye 30 year of His Age." Much of the evidence in these trials was 'spectral evience', meaning there was no tangible, physical evidence of wrongdoing. Rather the actions and reactions of "the afflicted ones" was often enough to seal the fate of an accussed witch. One of the most diabolical schemes of the witch trials was the Andover Touch test, held on September 7, 1692. Several of those accused of witchcraft were forced to touch the "afflicted" ones. Among the afflicted ones were young girls who would writhe and cry out claiming they were under the curse of a witch. Mary Parker was one of those accused of witchcraft that was led into the trap of the touch test. She "came before the justices, she recovered all of the afflicted out of their fits by the touch of her hand." Mary Parker was found guilty of witchcraft on September 9, 1692. On September 22, she was hanged on Gallows Hill in Salem, along with seven others. This was the last time anyone was killed for witchcraft in Salem. It was about two weeks later that Massachusetts governor Phips ordered that spectral evidence no longer be used in the proceedings. After Mary Parker's execution, an officer was sent by the sheriff to seize her property to meet the cost of her imprisonment and hanging. When her sons protested that she had no assets, the officer carried off their cattle, corn, and hay; and they were obliged to make a trip to Salem and spend a considerable sum in order to 2/15/2014 The Salem Witch Trials Connection http://masonroots.com/salemwitch.html 4/5 keep their own household effects from being sold. Her sons, John and Joseph petitioned the governor for relief from having to pay to have their property returned. The transcript of this petition is an interesting look into the past. These men had agreed to a sun om six pounds to have their property returned out of fear of losing their estate completely, and now were asking the governor if the agreed upon sum might have been too high: To his Excellency the Governor, and Councill and Representatives; now sitting in Boston the humble Petition of John Parker, & Joseph Parker of Andover sheweth, That whereas our mother mary Parker of Andover, was apprehended upon suspition of witchcraft, and being brought to a tryall at Salem Court, was condemned: since her death the sherrif of Essex sent an of icer to seise on her estate. The said of icer required us in their majestyes name to give him an Account of our mothers estate, pretending it was forfeited to the King; we told him that our mother left no estate; (which we are able to make appear) notwithstanding which, he seised upon our cattell, Corn & hay, to a considerable value; and ordered us to go down to Salem and make an agreement with the sherrife, otherwise the estate would be exposed to sale. We not knowing what advantage the Law might give him against us, and fearing we should sustain greater Damage by the loss of our Estate, went to the sherrif accordingly, who told us he might take away all that was seised. if he pleased, but was willing to do us a kindness by giveing us an oppertunity to redeem it. He at first demanded ten pounds of us, but at length was willing to take Six pounds, which he has obliged us by Bill to pay him within a moneth. Now if our Mother had left any Estate, we know not of any Law in force in this Province, by which it should be forfeited upon her condemnation; much less can we understand that there is any Justice or reason, for the sherrif to seise upon our Estate And tho it is true our own act has obliged us to pay him a Summ of money, yet we declare that we were drawn to it partly by the of icers great pretences of Law for what he did, partly to prevent the loss of our estate which we feard would be immediately sold. How we humbly pray this Hon'red Court to consider our case, and if it be judged that so much money ought not to have been demanded of us, upon the forementioned account: we pray that we may be discharged from that obligation, which the sherrif , taking advantage of our ignorance hath brough us under And yo'r Petition'rs as in duty bound shall ever pray &c -- Dated at Andov'r 7'th Novemb'r 1692 John Parker Joseph Parker Today, there is a memorial in Salem to those that were killed in the witch hysteria of 1692. And while, personally, I find most of the "attractions" in Salem to be hokey and extremely commercialized, this memorial and the adjacent burial ground are fascinating. The memorial consists of a small walkway surrounded by a stone wall. Built in to the stone wall are stone benches, each carved with the name of one of those killed along with the date of their death. Here is a photo of the bench for Mary Parker: 2/15/2014 The Salem Witch Trials Connection http://masonroots.com/salemwitch.html 5/5 There is a bevy of significant research that has been done on the Salem Witch Trials and there is a good bit of it online. Here are some links that you might find interesting: 17th Century Colonial New England - This site is run by Margo Burns and contains a ton of information on the 17th century. And in a unique twist, it was Margo's parents that introduced my parents to each other! The University of Virginia has a good collection of original documents and transcriptions online relating to the Salem Witch Trials E-mail me


https://familysearch.org/photos/documents/12511539?returnLabel=Mary%20Ayer%20(LHQT-JCM)&returnUrl=https%3A%2F%2Ffamilysearch.org%2Ftree%2F%23view%3Dancestor%26person%3DLHQT-JCM%26section%3Dmemories

Salem Witchcraft Trials
The Ayers were involved with one of the greatest tragedies / mistakes in early New England - The Salem Witchcraft Trials.
"From June through September of 1692, nineteen men and women, all having been convicted of witchcraft, were carted to Gallows Hill, a barren slope near Salem Village, for hanging. Another man of over eighty years was pressed to death under heavy stones for refusing to submit to a trial on witchcraft charges. Hundreds of others faced accusations of witchcraft. Dozens languished in jail for months without trials.  Then, almost as soon as it had begun, the hysteria that swept through Puritan Massachusetts ended.
    Why did this travesty of justice occur? Why did it occur in Salem? Nothing about this tragedy was inevitable. Only an unfortunate combination of an ongoing frontier war, economic conditions, congregational strife, teenage boredom, and personal jealousies can account for the spiraling accusations, trials, and executions that occurred in the spring and summer of 1692."
The first member of the Ayer family to discsus is Mary Ayer, daughter to John and Hannah, married Nathanial Parker. Mary (Ayer) Parker was accused of witchcraft in 1692. Mary Parker refused to confess during the witchcraft trials saying, "I know nothing of it, there is another woman of the same name in Andover." She was refering to her sister-in-law, Mary Parker, the aged and senile widow of Joseph Parker" [ref Woodward, Records of Salem Witchcraft, 2:163-154]
On September 17, 1692 Margaret Scott, Wilmott Redd, Samuel Wardwell, Mary Parker, Abigail Faulkner, Rebecca Eames, Mary Lacy, Ann Foster, and Abigail Hobbs were tried and condemned.
On September 22, 1692 Martha Corey, Margaret Scott, Mary Easty, Alice Parker, Ann Pudeator, Wilmott Redd, Samuel Wardwell, and Mary Parker were hanged.
Mary (Ayer) Parker was buried in an unmarked grave, somewhere in Salem Massachusetts.
Mary (Ayer) Parker memorial stone at the Salem Witchcraft Trials Memorial in Salem MA
Another member of the Ayer Family (by marriage) was Francis Hutchins - mother-in-law to Thomas Ayer (son of John and Hannah). Thomas married Elizabeth Hutchins (daughter of John and Francis Hutchins) in 1656.
Francis Hutchins was arrested on the 19th August 1692 as a result of a witchcraft complaint filed by Timothy Swan, Ann Putnam, Jr., and Mary Walcott. She was imprisoned until the 21st December 1692 when she was released on bond. No trial records were found. Samuel Hutchins and John Kingsbury posted the bond.
Warrant for Arrest of Frances Hutchins and Ruth Wilford
"Essex/ To the Constable of Haverhill
Complaint being made to me this day, by Timothy Swan of Andover: & Mary Wallcott & Anna Putnam of Salem Village, Against Mrs: frances Hutchins & Ruth Willford, of Haverhill that the s'd frances Hutchins & Ruth Willford, hath sorely afflicted them, the s'd Timothy Swan Mary Walcott & Anna Putnam in their bodies, by witchcraft Severall times Contrary to the Peace of o'r: Sovereigne Lord & Lady King William & Queen Mary, of England &c: & to their Majests Law in that Case provided: & s'd Timothy Swan having according to Law, given sufficient bond, to Prosecute s'd Complaint, before Their Majests: justices of Peace att Salem the 19th: or 20th Instant. These therefore require you in their Majests. names to Apprehend & sease the bodies of the afores'd frances Hutchins & Ruth Willford, upon sight hereof, & them safely Convey to [to] Salem afores'd, to their Majests: justices of the Peace there, to be examined & proceeded with according to law: for which this shall be yo'r warrant: Given under my hand & seal this eighteenth day of August Anno Domini 1692: In the 4th year of their Majests. Reigne. &c
*Dudley Bradstreet
Justice of Peace
(Reverse) according to this warrant I have seesed and brought don mrs frances huchins: but sought with Diligenc for Ruth Wilford and she cannot be found
August 19: 1692
by Me Wilum Strlin Constbl for haverihill"
(Note: Ruth Wilford was taken into custody on August 20, 1692.)
In a seperate case, Francis was in court in 1653. Around 1650 the General Court had passed a law prohibiting the display of finery by persons "of meane condition" defined as persons whose property was valued under £200. Francis was arrested on 17 September 1653 for wearing a silk hood, as was her friend, Mrs. Joseph Swett. Francis Hutchins was acquitted because she had been brought up above the ordinary rank, while Mrs. Swett was found guilty and had to pay ten shillings.
The record does include a deed registered by Francis Hutchins in 1686:
"To all christian people to whom these presents may come, on the north side of Merrimack in the county of Essex sendeth greetings":
"Know ye that I above said Francis Huthcins as well for and in consideration of the natural love that I do owe and bear to my beloved son Joseph Hutchins of Haverhill abovesaid as also in consideration of divers articles hereafter mentioned to be done and truly performed unto me during my natural life, etc." - confirms to Joseph "all my land that is lying between the land of Thomas Ayers of Haverhill and a creek commonly known by the name of Merries Creek with all my houseing barn and outhouseing except 20 acres already laid out to my son Benjamin excepting also about three acres given to my son Samuel by the Rivers side adjoining to said Creek" reserves ten acres for her own use the east side of the dwelling house and the cellar under it and the chamber over it, also the benefit of the orchard.
She gives him the Spickett meadow and three acres in Policy meadow - - is to receive ten pounds per annum, in the first week in December, in wheat rye and Indian corn, one third each, and firewood winter and summer.
Dated 21st november 1686 in the 2nd year of the reign of our Sovereign Lord, James ye second.
Signed Francis Huthcins
mark & seal
Witnesses
Robert Ford
Mary Ford"
Francis Hutchins deeded 10 acres to Johannah (Corliss) Hutchins on 25 December 1686, she died on 5 April 1694.
Will of Francis Hutchins is as follows:
"The last will and testament of Francis Hutchins of Haverhill in perfect memory and understanding but sensable of my drawing nigh the day of my death:
Do in the first place bequeath my soul to God and my body to decent burial and after my just debts being paid to will my estate as followeth and in the - -
First place I do will to my son William Hutchins one common right having his portion sufficient already this being in full.
2ndly I do will to my two daughters Elizabeth and Love my wearing apparel both lining and woolen.
3dly I do will to my daughter in law Johannah Hutchins my mortar and pestal.
4thly I do will to my son Benjamin the great brass kettle and one common right.
5thly I do will to my son Samuel the table board and the frame and great cubbard.
6thly I do will to my son joseph, his children viz: John, Francis, Mary, Samuel, Joseph twelve acres of land adjoining to the land which I have given to their mother at the west end of my land adjoining to the land of Samuel Hutchins.
7thly I do will to my son Joseph Hutchins deceased his children one common right.
8thly I do will to my daughters Elizabeth and Love and to my two sons Samuel and Benjamin all the rest of my estate of what nature and kind soever to be equally divided amongst them all that is to say the said four.
9thly If any of my above children shall lay any claim to any of my husband's lands or other estate of my husbands or mine by verture of any former promise not given under hand in writing shall forfeit their right unto what is bequeathed and willed unto him or them except five shillings which I do will to any such person and no more provided he or they shall endeavor to make out any such claim by law.
To this will I do constitute and appoint my son samuel Hutchins and my son in law Samuel Sherburn executors - the words common right was interlined as to my son Benjamin, before assinging and hearunto I have set my hand this fourth day in March in the year of our Lord, one thousand six hundred and ninety-four.
Francis Hutchins
Robert Ford
Josiah Gage
Before Honorable Bartholemew Gedney, Exquire, May 16, 1694.
Robert Ford and Josiah Gage made oath that they were present and saw Mrs. Francis Hutchins sign this Instrument and heard her declare it to be her last will and testament and that she was then of a disposing mind to my best deserning.
Stephan Sewall (Registrar)"
** I am aware of "typos" in the quoted sections. These have been transcribed from the original sources**
Thanks to Willis Brown of whom contributed the Will and Warrant trascriptions, as well as his great research and insite!
Email me at jansona@hotmail.com for further information, questions, or data requests

Sunday, April 26, 2015

Joshua Bartlett (5th Great-Grandparent)

Joshua Bartlett House
Joshua Bartlett Grave

Joshua's house where he died. 
Joshua's first house in Buffalo Valley. Built in the 1830s.

Joshua and Anna (Anderson) Bartlett

Joshua, known as “Josh”, was born on January 4, 1811 in Dry Valley, White County, (now Putnam County) Tennessee, the seventh of nine children born to Joseph and Millicent Rice Bartlett. When he was four his family moved to Spring Creek, Overton County, Tennessee. Joshua’s family was attending the Spring Creek Baptist Church and later in 1813 Anna’s family was also attending the same church. Perhaps this is where they met. About 1832, Joshua married Anna Anderson whose family lived at Blackburn’s Fork, Jackson County, Tennessee which was close to Spring Creek. Both families attended the Spring Creek Baptist Church. When each of his children married, Thomas Anderson (Anna’s father) gave them $10.00 to start housekeeping and a cow and calf valued at $10.00 Anna, known as ”Annie”, was born March 16, 1816, in the Blackburn’s Fork community of Jackson County, Tennessee, the sixth of ten children born to Thomas Shirley and Judith (Robinson) Anderson. Anna was about 5 feet 2 inches tall and very thin, weighing about 115 pounds. Anna had light hair, a fairly dark complexion with blue eyes. She was quite handsome but never had a picture taken as she didn't believe in it. About 1834, Joshua and Anna moved to Buffalo Valley, Jackson County, which became Putnam County in 1854. Buffalo Valley was a country of buffalo and cane thickets. The last buffalo to be killed in the surrounding country was killed in Buffalo Valley, and that is how Buffalo Valley got its name. The exact place where the buffalo was killed was at “Ned” Anderson’s (Anna’s brother) spring. Joshua likely went to Buffalo Valley because Anna had three brothers living there - Gallant, Ned and Tom Anderson and because they could buy land from the government at 35 cents an acre. Anna’s father divided out gold which he gave to them to pay for the land. They lived there until Joshua died in 1881. Joshua and Snowden Maddux owned a water mill. Joshua had a grist mill (corn) and later a wheat and corn mill with a saw mill attached and also a cotton mill (gin). William Hoggard ran the grist, corn and wheat mills for Joshua from about 1860 to1870. More than thirty years later, Joshua Bartlett’s grandson, Sylvanus Bartlett, married William Hoggard’s granddaughter, Elizabeth Hoggard. Anna’s father, Thomas Anderson, who was very wealthy, sent word for her to come to his place and he would give her a slave or two. She selected a wench, as the female slaves were called, named Aisley. When Aisley learned she was selected, she cried because she didn’t want to leave all of her children. Not wanting to cause Aisley grief, Anna then selected Rainey instead (who helped raise Anna’s children) and her son Jerry (valued at $1400). Everyone grew to love Rainey. Not much is known about Jerry except that after he was freed from slavery he attacked a white girl and was lynched. At the time of Thomas Anderson’s death all of his remaining slaves were sold at auction. One slave named Ike, had been a kind of body servant for his master. The family did not want him sold and subsequently sent him someplace else in the South. So the family told Joshua that if he would bid on Ike, they would help pay for him. Ike tried to make the debt lighter by pretending that his ankle was in a bad condition. Nevertheless, he brought $1,500 at auction. He was brought to Joshua’s house in Buffalo Valley. Joshua and Anna had thirteen children who were all born in Buffalo Valley: William Edward “Ned”, James Leonard, Gallant, Elizabeth “Betsy”), Henry, John Calvin, Milton “Mitt”, Rebecca, Permelia, Minnie Gore, Josiah “Joe”, Inga “Sis”, and Mary Frances. Wilford Woodruff (when serving as a missionary for the LDS Church) came to Joshua Bartlett’s home in Buffalo Valley in 1836. Annie didn’t invite him into their home because Joshua was not there at the time. However, she accepted tracts and talked to him outside until Joshua came home. When Joshua arrived he sent Wilford Woodruff along the road and never did look favorably on the church, having been a Campbellite his entire life. Joshua was heavy set standing about 5 feet 5 inches tall and weighing about 170 pounds when he died. He had dark hair and brownish dark skin, dark eyes and a large forehead and was very handsome. As a young man he was a hard working, honest farmer but didn’t do much as he got older. Being a very good manager he was not at all wasteful. He had some dry humor but was not much for foolishness. He was of the type that if he had a hired hand and he learned about his being lazy he would put the heaviest load on him. Joshua would read some in the Bible and in the Gospel Advocate, which he subscribed to, but, otherwise he didn't read a great deal. Whiskey was kept handy in his closet and he would drink about ¼ glass before breakfast; that is all he would have during the day except when a very good old friend would come around. During the latter part of his life he didn't drink any whiskey. Joshua never had a blessing asked on the food except once when Dr. Samuel Demtron came to visit. Joshua was a light eater enjoying ham, coffee, biscuits and corn bread; however, he usually ate what was given him and never complained. He was a healthy man but he had a chronic sore left leg and this caused him to scratch it very often. Being a friendly person Joshua had more company than most anyone else who lived in that end of the valley. He was known for being a straight forward good citizen. Joshua served as a Justice of the Peace in Buffalo Valley and was a juror on several occasions. Thinking the Civil War was uncalled for, Joshua advocated that his boys stay out of it; consequently, neither his sons nor he fought in the war but all hid out. They were summoned to go to McMinnville for duty, but instead Joshua’s five sons went north. They traveled at night and hid out during the day until they reached the Kentucky line where they found lots of other refugees doing the same thing. During the war the Rebels confiscated twelve of Joshua’s horses and only one was returned. At one time during the Civil War, two men were passing through Buffalo Valley on their way to get their families in order to move them to new homes in Kentucky. While in the valley they were shot and seriously wounded by two Rebel soldiers. The injured men were taken to the Garner home nearby. When Anna heard of this she sent her 15 year old daughter, Rebecca, to see if there were anything they could do to help the injured men. As Rebecca entered the door where the two injured men lay, one of them looked up and asked her for a drink of cold water. She started to the spring with a wooden bucket and a gourd dipper when she was told that the Rebels had ordered them not to wait on the injured men and that anyone who did would be killed. Rebecca hurried on and said, “Let ‘em kill.” She brought the water and gave one of the injured men a drink. He asked her to pour the water on his bowels as he was hot with fever. Rebecca stayed the whole night pouring water on him. He died the next night. Three weeks later the man’s wife came to meet the people who had befriended her husband in his hour of greatest need. She told the family that she would give them a half bushel of salt if they would let Rebecca go with her to bring it back. Rebecca started on the long journey, but five miles into the journey she lost her courage and could not bear to think of going so far from home. She turned her horse around and the much needed salt was forgotten. Rebecca’s courage in the face of armed Rebels, her tenderness in caring for the injured man, along with her desire not to be so far from home, was a reflection of how she had been raised and the atmosphere of the home in which she was growing up. Anna was very industrious. She inquired about the welfare of others and was known to have been one of the most generous people who ever lived. She would often go and work for the poor when they were unable to do their own work and would not let Joshua know about it. She had a peculiar method of talking. She would say something like, "That ar's a good principle.” Anna was very opposed to the fiddle thinking it came from the dead. She liked to sing and had a good singing voice. Anna was a very religious woman. When the Mormon missionaries were in Buffalo Valley, Tennessee they came to her home and left some Mormon literature with her. She enjoyed the literature and believed in it. She was anxious to become a member of the Church but her husband, Joshua, was not favorable towards it. Anna was a Campellite until she became a Mormon. One day when she wasn't around, he took the literature or some say it was an LDS song ballad, and hid it. She was anxious to know where it was but he would not tell her. Consequently, one night she prayed that the Lord would help her to know where it was. During the night she had a dream in which she was informed that the literature was in the smoke house between two logs. The following morning she found the literature or song ballad, in the precise spot she had seen in her dream. Anna wanted to keep peace in the family even though she had a deep conviction of the truthfulness of the LDS Church This caused Anna to wait until September 29,1883, after Joshua’s death, to be baptized. She made a trip to Utah in June 1884 with her son Henry, where she had the opportunity to go to the temple. In 1889 three of her daughters, Inga, Mary and Betsy joined the Church. Later her sons Henry (1892) and Gallant (1893) were baptized as well as her daughter Permelia in 1896. In May 1880, Joshua and Anna gave a portion of their of land (about one acre) for the purpose of building a school and church house in Putnam County beginning at the Buffalo Valley Road. During the last week of his life Joshua took a walk on his farm on a Wednesday evening, possibly to look over the farm. He got too hot during the walk, taking a chill that night, resulting in double pneumonia. He died on Friday morning, September 16, 1881, and was buried on Saturday evening of the same week. Joshua was buried in a family plot on his farm. A subsequent owner of the farm destroyed the cemetery and plowed over it. After Joshua died, Anna and Aunt Rainey stayed on at the home. Anna later broke up housekeeping and she and Aunt Rainey went to live with Anna’s daughter, Rebecca Bartlett Jones. Anna would visit her other children when she was needed. Joshua’s, son, Milton “Mitt”, bought his farm before he was married in 1865. He also had a store there. Joshua and Anna lived with him. “Mitt” sold the farm in 1886. The Mitt Bartlett Farm was on the river bottom. In the spring of 1892, Anna left her home in Buffalo Valley, on the eastern side of the Caney Fork River, crossed the river and went to the home of her grandchildren, Sylvanus and Arzona Vaughn Bartlett. Sylvanus and “Zonie” (Sylvanus’s first wife) were cousins who had married each other and lived in Lancaster, Smith County. Anna went there to be the midwife to Arzona who was expecting her first baby. Becky Garrison, who had worked for Anna for a long time, went to the home to help Sylvanus before Arzona was confined and she stayed there. She cooked some custard pies—cooked more than Sylvanus could eat—and they soured. Anna was the type who didn't like to throw anything away and ate some of the soured custard before breakfast even though Becky had cautioned her not to eat it as it might make her sick. It was only a short time until she began vomiting and purging at the same time. She stayed at Sylvanus’, which was on Mitt Bartlett’s farm, for some time. Mitt was Anna’s son. She was finally taken to Mitt’s home because Arzona was sick. Anna was there only about two weeks when she died. The cause of her death was cholera morbus. A late spring flood came, backed up the creeks rendering the river impassible except by boat. Because there was no way to transport her body across the river to her home in Buffalo Valley, she was buried in a small family cemetery close to her son’s home. It was called the Sadler Graveyard on the bend of the Caney Fork River near a bridge on Mitt Bartlett’s farm.
Milton Bartlett at one time owned the land near Interstate 40 in Tennessee. When construction on Interstate 40 began it crossed the river only a few hundred yards from her grave. So her grave is at a rest stop on I-40 and is maintained by highway officials. Joshua’s tombstone stands beside Annie’s grave marker, but Joshua’s body lies across the river in an unmarked grave. Family members thought it appropriate to place Joshua’s tombstone in the tiny but well-kept cemetery.


Joshua and the Rebel Soldiers


During the Civil War supporters of the Union who lived in the South had to be silent about their sentiments, but some individuals such as Joshua Bartlett did not remain silent about their views. Joshua was the grandfather of Nora (Jones) Steele. Her other grandfather was Byrd Smith Jones, and both were Unionists opposed to the war. In a family letter Nora wrote ‘‘Although Byrd was opposed to the war he had little to say about it. On the other hand, Joshua Bartlett, my mother’s father was very outspoken. I don’t know what Grandpa Bartlett did on the day of the vote for secession but it was later said of him in comparing him to Byrd Jones, that he said enough for both of them. Of course this got him in trouble with the Rebels on several occasions. When it was known that Rebels were in the vicinity, he had to hide out, sometimes for a week or two. In December, 1861, war fever was at a peak. Efforts were made by the Rebels to force Union supporters to take the oath of allegiance to the Confederacy. One day Grandma Bartlett (Anna) heard there were Rebels in the area which is now Silver Point, and that they were coming down the Valley. Grandpa was grinding corn at his water mill on Indian Creek about two miles from his home. Grandma sent my mother, then about fifteen years old [1861], to tell him the Rebels are coming! Grandpa quickly left the mill and went down to the Caney Fork River, a mile away, and on up the river and up the first hollow [Happy Hollow]. Grandpa Bartlett had a maple grove near the house. These were the trees they tapped to make maple syrup and candy. One time Grandpa had been hiding in the maple grove for a week. The family took him food when they were sure it was safe. No Rebels had been in the Valley for several days so Grandpa decided to come home one morning. Grandma had fixed his breakfast and while he was eating they heard horses running up the lane toward the house but they thought it was their own horses coming up to the spring for water and paid no attention until it was too late. Someone in the family just happened to look out and saw the Rebel just about to enter the door. Grandpa started to crawl under the bed which was in front of the fireplace so he could climb up the chimney but he was too late. Just as he was half way under the bed the Rebels entered the room and with an oath said ‘We’ve got you now!’ At this point, Anna’s true grit surfaced. She stood up to her husband’s captors demanding, ‘Kill me instead. The children need their father more than they need me.’ Nevertheless, the Rebels left with Joshua, leaving the children crying and afraid they would never see their father again. They took him up the Valley to where my grandfather Byrd Jones lived. Grandpa was gone all day. Just before sundown they saw Grandpa coming down the road-bareheaded. He said he thought sure they were going to kill him, so he had given his pocketbook to Byrd Jones to take to his family. Grandpa didn’t know why they didn’t kill him. They took his good hat and gave him an old one of theirs, but when he started home and he was sure he was out of their sight he threw the Rebel hat away.” While Joshua was held captive, a Rebel officer came by Joshua's house and found Annie sobbing. He asked why she was crying, and she told him the Rebels had captured her husband and probably would kill him. Asked where the Rebels were, she made a wild but accurate guess. They believed the Confederate officer prevented the Rebels from killing Joshua.”

Anna Anderson Bartlett ( 5th Great- Grandparent)

Anna Anderson's Grave
Nora Jones Steele with Anna Anderson's Spinning Wheel
Anderson Sisters


Aunt Rainey, Anna's Slave
Anna, known as Annie, was born March 16, 1816 in the Blackburn’s Fork community of Jackson County, Tennessee, the sixth of ten children born to Thomas Shirley and Judith Robinson Anderson. Anna was about 5 feet 2 inches tall and very thin, weighing about 115 pounds. Anna had light hair, a fairly dark complexion with blue eyes. She was quite good looking. About 1832 Anna Anderson married Joshua Bartlett whose family lived at Blackburn’s Fork, Jackson County, Tennessee which was close to Spring Creek. Both families attended the Spring Creek Baptist Church. When each of his children married, Thomas Anderson (Anna’s father) gave them $10.00 to start housekeeping and a cow and calf valued at $10.00. About 1834 Joshua and Annie moved to Buffalo Valley, Jackson County, which became Putnam County in 1854. Anna’s father, Thomas Anderson, who was very wealthy, sent word for her to come to his place and he would give her a slave or two. She selected a wench, as the female slaves were called, named Aisley. When Aisley learned she was selected, she cried because she didn’t want to leave all of her children. Not wanting to cause Aisley grief, Anna then selected Rainey instead (who helped raise Anna’s children) and her son Jerry (valued at $1400) . Everyone grew to love Rainey. Not much is known about Jerry except that after he was freed from slavery he attacked a white girl and was lynched. At the time of Thomas Anderson’s death all of his remaining slaves were sold at auction. One slave named Ike, had been a kind of body servant for his master. The family did not want him sold and subsequently sent someplace else in the South. The family told Joshua that if he would bid on Ike, they would help pay for him. Ike tried to make the debt lighter by pretending that his ankle was in a bad condition. Nevertheless, he brought $1,500 at auction. He was brought to Joshua’s house in Buffalo Valley. At one time during the Civil War, two men were passing through Buffalo Valley on their way to get their families in order to move them to new homes in Kentucky. While in the valley they were shot and seriously wounded by two Rebel soldiers. The injured men were taken to the Garner home nearby. When Anna heard of this she sent her 15 year old daughter, Rebecca, to see if there were anything they could do to help the injured men. As Rebecca entered the door where the two injured men lay, one of them looked up and asked her for a drink of cold water. She started to the spring with a wooden bucket and a gourd dipper when she was told that the Rebels had ordered them not to wait on the injured men and that anyone who did would be killed. Rebecca hurried on and said, “Let ‘em kill.” She brought the water and gave one of the injured men a drink. He asked her to pour the water on his bowels as he was hot with fever. Rebecca stayed the whole night pouring water on him. He died the next night. Three weeks later his wife came to meet the people who had befriended her husband in his hour of greatest need. She told the family that she would give them a half bushel of salt if they would let Rebecca go with her to bring it back. Rebecca started on the long journey, but five miles into the journey she lost her courage and could not bear to think of going so far from home. She turned her horse around and the much needed salt was forgotten. Rebecca’s courage in the face of armed Rebels, her tenderness in caring for the injured man, along with her desire not to be so far from home, was a reflection of how she had been raised and the atmosphere of the home in which she was growing up. Annie was very industrious. She inquired about the welfare of others and was known to have been one of the most generous people who ever lived. She would often go and work for the poor when they were unable to do their own and would not let Joshua know about it. She had a peculiar method of talking. She would say something like, "That ar's a good principle.” Anna was very opposed to the fiddle thinking, it came from the dead. She liked to sing and had a good singing voice. In May 1880, Joshua and Annie gave a portion of their of land (about one acre) for the purpose of building a school and church house in Putnam County beginning at the Buffalo Valley Road. After Joshua died, Annie and Aunt Rainey stayed on at the home. Annie later broke up housekeeping and she and Aunt Rainey went to live with Annie’s daughter, Rebecca Bartlett Jones. Annie would visit her other children when she was needed. In the spring of 1892 Anna left her home in Buffalo Valley, on the eastern side of the Caney Fork River, crossed the river and went to the home of her grandchildren, Sylvanus and Arzonie Vaughn Bartlett. Sylvanus and Arzonie (Sylvanus’s first wife) were cousins who had married each other and lived in Lancaster, Smith County. Anna went there to be the midwife to Arzonie who was expecting her first baby. Becky Garrison, who had worked for Anna for a long time, went to the home to help Sylvanus before Arzonie was confined and she stayed there. She cooked some custard pies—cooked more than Sylvanus could eat—and they soured. Anna was the type who didn't like to throw anything away and ate some of the soured custard before breakfast even though Becky had cautioned her not to eat it as it might make her sick It was only a short time until she began vomiting and purging at the same time. She stayed at Sylvanus’, which was on Mitt Bartlett’s farm, for some time. Mitt was Anna’s son. She was finally taken to Mitt’s home because Arzona was sick. Anna was there only about two weeks when she died. The cause of her death was cholera morbus. A late spring flood came, backing up the creeks and rendering the river impassible except by boat. Because there was no way to transport her body across the river to her home in Buffalo Valley, she was buried in a small family cemetery close to her son’s home. It was called the Sadler Graveyard on the bend of the Caney Fork River near a bridge on Mitt Bartlett’s farm.

Henry Davis and Susannah West (4th Great-Grandparents)




Henry Davis was born December 11, 1794 in North Carolina, possibly in Rowan. Data on Henry=s parents has not been verified. About 1810, when Henry was sixteen, his family moved to Overton County, Tennessee. However, Overton was not to remain their permanent home. Having the pioneering spirit, they were on the lookout for an area which would suit their particular needs in the best possible way. Henry was a man who was in full accord with the great Constitution of the United States which had been framed and ratified only a few years before his birth. To him it was an inspired document and he grew up with the determination to defend its principles. On June 18, 1812 war was declared between Great Britain and the United States. After the Revolutionary War Great Britain maintained the right to interfere with American vessels on the high seas. They stated they had the right to claim American seamen as British subjects and the seamen were taken from the ships and forced to serve in the British Navy or imprisoned. Some were put to death if they refused to serve. Therefore a second revolution occurred to prove the first. Henry had a great loyalty to our country and felt that our newly won freedom and independence must be defended and protected at all costs. This was quickly exemplified when there was a call to arms against Great Britain in the War of 1812. He volunteered for service without hesitation just one day before his eighteenth birthday and continued in the service as long as he was needed. He enlisted as a private in Nashville on December 10, 1812, in the company commanded by Captain Isaac Renshaw in the Second Regiment of Tennessee Volunteers which was under the command of Colonel Thomas Benton. When he first enlisted in December 1812 he was paid $5.00 a month for two months with an additional $17.04 pay for clothing. After the first two months his pay was raised to $8.00 a month. On completing four months of service he was honorably discharged at Columbia, Tennessee on April 20, 1813. He later received 160 acres of bounty land for his service. Bounty land was tracts of land given outright by the states, and later by the federal government as partial compensation (or "bounty") for service in times of military conflict. Such bounty was also occasionally used by the government as an inducement for men to serve in war or conflicts. Also, as a result of his service, in 1872, his widow, Susannah was allowed a pension of $8.00 a month. Not knowing how long the war would last, he felt that he should have the added support of his sweetheart, Susannah West. She was quite young qualities of character similar to that which he possessed and was deeply religious. She would be a source of strength and encouragement to him. This led to their marriage on January 5, 1813, while he was still in service. The marriage took place at the home of Susannah=s parents in Overton County, Tennessee and was performed by Benjamin Stewart, a minister of the Gospel of Christ. This same Benjamin Stewart, in 1818, also performed the marriage of Henry=s older brother, Jacob, to Mary West, the younger sister of Susannah West. The marriage again took place at the home of the bride=s parents. Benjamin Stewart=s own son, Jesse Stewart, married Jemima West about 1812. Jemima was an older sister to Susannah and Mary. Susannah West was born in Lincoln County, North Carolina on May 8, 1798 to Stephen and Mary Belk West. She moved, along with her parents, to Overton County Tennessee when she was still a young girl. Henry was devoted to his family. He wanted a large family and he wanted to instill into them the qualities of character which would make useful citizens in building our nation. Such qualities as honesty, integrity, and dependability were uppermost in his mind. These could only be developed by him being a living example for them to follow. His religious background helped to accentuate these qualitites. The natural instincts of Henry Davis were those of a hard working pioneer, being fearless and freedom-loving. Although Henry had been honorably discharged in 1813, it was not long before he was needed again for active duty. This time it was in a war against the hostile Creek Indians. The Creek Indians supposedly were being incited to riot against Americans by the British. On September 26, 1813, he volunteered as a private in Captain John Kennedy=s Company in the First Regiment of Tennessee Volunteers. While in this service, Henry was stationed at Fort Strother and in November of that year he was in the Battle of Talladega, Alabama. Fort Strother was built by Andrew Jackson as a supply base. After serving three months, Henry=s services as a soldier were terminated in January 1814, when he was honorably discharged at Fayetteville, Tennessee. On returning from the war, Henry and Susannah continued to live in Overton County where their first three children William, Stephen and Celia were born. The latter part of 1819 or early 1820, they moved to White County, Illinois. Henry and his brother, Jacob, who went with him, were there about six or seven years. Their next four children Isaac, Mary (Polly), Jacob and John were born there. While in White County Henry was appointed Constable in 1822 and 1823. On their return his brother, Jacob, and his family stopped in Todd County, Kentucky and located in the northern part just across the border from Muhlenberg County. Henry returned to Overton County about 1827. Here six more children were born: Henry, Anna, Sally, Martha, Nancy and James. About 1840, he moved about four miles southwest of Cookeville, which was then in Jackson County and later became Putnam County. It was here that Henry and his family made their permanent home and their last two children Jackson and Franklin were born. By 1840 Susannah=s parents, Stephen and Mary West were living with them. Mary died in 1848 and Stephen died in 1856. Henry was a deeply religious man. Religion to him meant to be well acquainted with the scriptures. But, in addition, he had the responsibility to live in accordance with the commandments of the Lord. This he did, to the best of his ability. His religious background gave him the opportunity to be of greater service to others and to his church. He became one of the stalwarts in the Hopewell Baptist Church. On September 24, 1845, a subscriber=s agreement for the Hopewell Church was made and was found among the papers on Henry Davis in the National Archives in Washington, D. C. Heading the list of subscribers was the signature of Henry Davis who paid $2.00. A similar agreement had been made earlier in 1844, with the signature of Henry Davis second on the list. In the 1850 Census Henry appears in Jackson County and his occupation was given as that of a Clergyman. This was also an interesting time in his life. Fifteen children had been born to him and Susanna of which thirteen were still living. Franklin, the youngest, had died in infancy and Henry A. had died when about nine years of age. Of the thirteen children, four were still at home, ranging in ages from nine to sixteen. The remaining nine children were all married. William, the oldest, lived nearby. Seven of the other married children all lived close to Henry and Susannah, a tribute to such wonderful parents. It means that there was real family solidarity in the Davis family. Henry continued to preserve the close family ties with his children and grandchildren until his death on August 25, 1867. The same was true for Susannah. She fully supported Henry in his lofty principles of preserving family ties. This was well proven by her acts, for during her lifetime she acted as a midwife for more than 300 of her close kin. Susannah died August 18, 1885 in near Cookeville. A marker was placed in honor for perpetuating the memory of Henry Davis on August 20, 1972 in the West Graveyard in Cookeville, Tennessee by the Nickajack Chapter of the Tennessee Society of the United States Daughters of 1812. At the Memorial Services it was said, Our lives are richer and our inheritance greater, because of Private Henry Davis and his contemporaries who served their country and all future generations during the War of 1812. O beautiful for heroes proved, in liberating strife, Who more than self their country loved, and mercy more than life.

Henry Davis Memorial

Sunday, February 8, 2015

Anna Anderson Bartlett (4th Great- Grandmother)

Birth: Mar. 16, 1816
Jackson County
Tennessee, USA
Death: Jun. 17, 1892
Buffalo Valley
Putnam County
Tennessee, USA

Joshua, known as Josh, was born on January 4, 1811 in Dry Valley, White County, (now Putnam County) Tennessee, the seventh of nine children born to Joseph and Millicent Rice Bartlett. When he was four his family moved to Spring Creek, Overton County, Tennessee.
About 1832 Joshua married Anna Anderson whose family lived at Blackburn's Fork, Jackson County, Tennessee which was close to Spring Creek. Both families attended the Spring Creek Baptist Church. When each of his children married, Thomas Anderson (Anna's father) gave them $10.00 to start housekeeping and a cow and calf valued at $10.00
Anna, known as Annie, was born March 16, 1816 in the Blackburn's Fork community of Jackson County, Tennessee, the sixth of ten children born to Thomas Shirley and Judith Robinson Anderson. Anna was about 5 feet 2 inches tall and very thin, weighing about 115 pounds. Anna had light hair, a fairly dark complexion with blue eyes. She was quite pretty but never had a picture taken as she didn't believe in it.
About 1834 Joshua and Annie moved to Buffalo Valley, Jackson County, which became Putnam County in 1854. Buffalo Valley was a country of buffalo and cane thickets. The last buffalo to be killed in the surrounding country was killed in Buffalo Valley, and that is how Buffalo Valley got its name. The exact place where the buffalo was killed was at Ned Anderson's (Anna's brother) spring. Joshua likely went to Buffalo Valley because Anna had three brothers living there - Gallant, Ned and Tom Anderson and because they could buy land from the government at 35 cents an acre. Thomas divided out gold which he gave to them to pay for the land. They lived there until Joshua died in 1881.
Joshua and Snowden Maddux owned a water mill. Joshua had a grist mill (corn) and later a wheat and corn mill with a saw mill attached and also a cotton mill (gin). William Hoggard ran the grist, corn and wheat mills for Joshua from about 1860 to1870.
Anna's father, Thomas Anderson, who as very wealthy, sent word for her to come to his place and he would give her a slave or two. She selected a wench, as the female slaves were called, named Aisley. When Aisley learned she was selected, she cried because she didn't want to leave all of her children. Not wanting to cause Aisley grief, Anna then selected Rainey instead (who helped raise Anna's children) and her son Jerry (valued at $1400) . Everyone grew to love Rainey. Not much is known about Jerry except that after he was freed from slavery he attacked a white girl and was lynched. At the time of Thomas Anderson's death all of his remaining slaves were sold at auction. One slave named Ike, had been a kind of body servant for his master. The family did not want him sold and subsequently sent someplace else in the South. The family told Joshua that if he would bid on Ike, they would help pay for him. Ike tried to make the debt lighter by pretending that his ankle was in a bad condition. Nevertheless, he brought $1,500 at auction. He was brought to Joshua's house in Buffalo Valley.
Joshua and Anna had thirteen children who were all born in Buffalo Valley: William Edward (Ned), James Leonard, Gallant, Elizabeth (Betsy), Henry, John Calvin, Milton (Mitt), Rebecca, Permelia, Minnie Gore, Josiah (Joe), Inga (Sis), and Mary Frances.
Joshua was heavy set standing about 5 feet 5 inches tall and weighing about 170 pounds when he died. He had dark hair and brownish dark skin, dark eyes and a large forehead and was very handsome. As a young man he was a hard working, honest farmer but didn't do much as he got older. Being a very good manager he was not at all wasteful. He had some dry humor but was not much for foolishness. He was of the type that if he had a hired hand and he learned about his being lazy he would put the heaviest load on him.
Joshua would read some in the Bible and in the Gospel Advocate, which he subscribed to, but, otherwise he didn't read a great deal. Whiskey was kept handy in his closet and he would drink about ¼ glass before breakfast; that is all he would have during the day except when a very good old friend would come around. During the latter part of his life he didn't drink any whiskey. Joshua never had a blessing asked on the food except once when Dr. Samuel Demtron came to visit. Joshua was a light eater enjoying ham, coffee, biscuits and corn bread; however, he usually ate what was given him and never complained. He was a healthy man but he had a chronic sore left leg and this caused him to scratch it very often.
Being a friendly person Joshua had more company than most anyone else who lived in that end of the valley. He was known for being a straight forward good citizen. Joshua served as a Justice of the Peace in Buffalo Valley and was a juror on several occasions.
Joshua Bartlett's outlook on the Civil War is more easily understood by reading an article on the Civil War by Mitchell Jones which states: ""Aristocrats had led the South out of the Union in 1861, confident that subsistence farmers and impoverished laborers would follow them in their bloody campaign. Initially they were correct, but in time the realities of deaths, wounds, and suffering families prompted the white under-class to re-examine its role in a war fought so that aristocrats might own slaves and exploit those who did not, thousands among the lesser whites then abandoned the Confederate cause.
"The people that were loyal to the Union were forced to keep their sentiments to themselves in most cases. . . . Nearly all the Union men in this neighborhood stayed at home, not wishing to get into a brawl and deeming it a hopeless cause.
"Supporters of the Union had to be silent about their sentiments, but some individuals such as Joshua Bartlett did not remain silent about their views. Joshua was the grandfather of Nora Jones Steele, also her grandfather was Byrd Smith Jones, and both were Unionists opposed to the war. Nora wrote that "Although Byrd was opposed to the war he had little to say about it. On the other hand, Joshua Bartlett, my mother's father was very outspoken. I don't know what Grandpa Bartlett did on the day of the vote for secession but it was later said of him in comparing him to Byrd Jones, that he said enough for both of them. Of course this got him in trouble with the Rebels on several occasions.
"One day Grandma Bartlett heard there were Rebels in the area which is now Silver Point, and that they were coming down the Valley. Grandpa was grinding corn at his water mill on Indian Creek about two miles from his home. Grandma sent my mother, then about fifteen years old [1861], to tell him the Rebels are coming! Grandpa quickly left the mill and went down to the Caney Fork River, a mile away, and on up the river and up the first hollow [Happy Hollow]. Grandpa Bartlett had a maple grove near the house. These were the trees they tapped to make maple syrup and candy . One time Grandpa had been hiding in the maple grove for a week. The family took him food when they were sure it was safe.
"No Rebels had been in the Valley for several days so Grandpa decided to come home one morning. Grandma had fixed his breakfast and while he was eating they heard horses running up the lane toward the house but they thought it was their own horses coming up to the spring for water and paid no attention until it was too late. Someone in the family just happened to look out and saw the Rebel just about to enter the door. Grandpa started to crawl under the bed which was in front of the fireplace so he could climb up the chimney but he was too late. Just as he was half way under the bed the Rebels entered the room and with an oath said ‘We've got you now'! At this point, Anna's true grit surfaced. She stood up to her husband's captors demanding, "Kill me instead. The children need their father more than they need me." Nevertheless, the Rebels left with Joshua, leaving the children crying and afraid they would never see their father again.They took him up the Valley to where my grandfather Byrd Jones lived. Grandpa was gone all day. Just before sundown they saw Grandpa coming down the road-bareheaded. He said he thought sure they were going to kill him, so he had given his pocketbook to Byrd Jones to take to his family. Grandpa didn't know why they didn't kill him. They took his good hat and gave him an old one of theirs, but when he started home and he was sure he was out of their sight he threw the Rebel hat away."
Thinking the Civil War was uncalled for, Joshua advocated that his boys stay out of it; consequently, neither his sons nor he fought in the war but all hid out. They were summoned to go to Mc Minnville for duty, but instead went north and found lots of other refugees doing the same thing. During the war the Rebels confiscated 12 of his horses and only one was returned.
At one time during the Civil War, two men were passing through Buffalo Valley on their way to get their families in order to move them to new homes in Kentucky. While in the valley they were shot and seriously wounded by two Rebel soldiers. The injured men were taken to the Garner home nearby. When Anna heard of this she sent her 15 year old daughter, Rebecca, to see if there were anything they could do to help the injured men. As Rebecca entered the door where the two injured men lay, one of them looked up and asked her for a drink of cold water. She started to the spring with a wooden bucket and a gourd dipper when she was told that the Rebels had ordered them not to wait on the injured men and that anyone who did would be killed. Rebecca hurried on and said, "Let ‘em kill."
She brought the water and gave one of the injured men a drink. He asked her to pour the water on his bowels as he was hot with fever. Rebecca stayed the whole night pouring water on him. He died the next night. Three weeks later his wife came to meet the people who had befriended her husband in his hour of greatest need. She told the family that she would give them a half bushel of salt if they would let Rebecca go with her to bring it back. Rebecca started on the long journey, but five miles into the journey she lost her courage and could not bear to think of going so far from home. She turned her horse around and the much needed salt was forgotten.
Rebecca's courage in the face of armed Rebels, her tenderness in caring for the injured man, along with her desire not to be so far from home, was a reflection of how she had been raised and the atmosphere of the home in which she was growing up.
Annie was very industrious. She inquired about the welfare of others and was known to have been one of the most generous people who ever lived. She would often go and work for the poor when they were unable to do their own and would not let Joshua know about it.
She had a peculiar method of talking. She would say something like, "That ar's a good principle." Anna was very opposed to the fiddle thinking, it came from the dead. She liked to sing and had a good singing voice.
In May 1880, Joshua and Annie gave a portion of their of land (about one acre) for the purpose of building a school and church house in Putnam County beginning at the Buffalo Valley Road.
During the last week of his life Joshua took a walk on his farm on a Wednesday evening, possibly to look over the farm. He got too hot during the walk, taking a chill that night, resulting in double pneumonia. He died on Friday morning, September 16, 1881, and was buried on Saturday evening of the same week.
Joshua was buried in a family plot on his farm. A subsequent owner of the farm destroyed the cemetery and plowed over it.
Home where Joshua died in Buffalo Valley, Tennessee
After Joshua died, Annie and Aunt Rainey stayed on at the home. Annie later broke up housekeeping and she and Aunt Rainey went to live with Annie's daughter, Rebecca Bartlett Jones. Annie would visit her other children when she was needed. Aunt Rainey later married a widower and reared his children, and after her husband's death, lived with one of her step-sons.
Joshua's, son, Milton (Mitt), bought his farm before he was married in 1865. He also had a store there. Joshua and Annie lived with him where Joshua did nothing. Mitt sold the farm in 1886. The Mitt Bartlett Farm was on the river bottom.
In the spring of 1892 Anna left her home in Buffalo Valley, on the eastern side of the Caney Fork River, crossed the river and went to the home of her grandchildren, Sylvanus and Arzonie Vaughn Bartlett. Sylvanus and Arzonie (Sylvanus's first wife) were cousins who had married each other and lived in Lancaster, Smith County. Anna went there to be the midwife to Arzonie who was expecting her first baby.
Becky Garrison, who had worked for Anna for a long time, went to the home to help Sylvanus before Arzonie was confined and she stayed there. She cooked some custard pies—cooked more than Sylvanus could eat—and they soured. Anna was the type who didn't like to throw anything away and ate some of the soured custard before breakfast even though Becky had cautioned her not to eat it as it might make her sick It was only a short time until she began vomiting and purging at the same time. She stayed at Sylvanus', which was on Mitt Bartlett's farm, for some time. Mitt was Anna's son. She was finally taken to Mitt's home because Arzona was sick. Anna was there only about two weeks when she died. The cause of her death was cholera morbus. Joshua and Anna Anderson Bartlett 99
A late spring flood came, backing up the creeks and rendering the river impassible except by boat. Because there was no way to transport her body across the river to her home in Buffalo Valley, she was buried in a small family cemetery close to her son's home. It was called the Sadler Graveyard on the bend of the Caney Fork River near a bridge on Mitt Bartlett's farm.
Milton Bartlett at one time owned the land near Interstate 40 in Tennessee. When construction on Interstate 40 began it crossed the river only a few hundred yards from her grave. So her grave is at a rest stop on I-40 and is maintained by highway officials. Joshua's tombstone stands beside Annie's grave marker, but Joshua's body lies across the river in an unmarked grave. Family members thought it appropriate to place Joshua's tombstone in the tiny but well-kept cemetery.

Life of Anna Anderson


Anna, known as Annie, was born March 16, 1816 in the Blackburn’s Fork community of Jackson County, Tennessee, the sixth of ten children born to Thomas Shirley and Judith Robinson Anderson. Anna was about 5 feet 2 inches tall and very thin, weighing about 115 pounds. Anna had light hair, a fairly dark complexion with blue eyes. She was quite good looking. About 1832 Anna Anderson married Joshua Bartlett whose family lived at Blackburn’s Fork, Jackson County, Tennessee which was close to Spring Creek. Both families attended the Spring Creek Baptist Church. When each of his children married, Thomas Anderson (Anna’s father) gave them $10.00 to start housekeeping and a cow and calf valued at $10.00. About 1834 Joshua and Annie moved to Buffalo Valley, Jackson County, which became Putnam County in 1854. Anna’s father, Thomas Anderson, who was very wealthy, sent word for her to come to his place and he would give her a slave or two. She selected a wench, as the female slaves were called, named Aisley. When Aisley learned she was selected, she cried because she didn’t want to leave all of her children. Not wanting to cause Aisley grief, Anna then selected Rainey instead (who helped raise Anna’s children) and her son Jerry (valued at $1400) . Everyone grew to love Rainey. Not much is known about Jerry except that after he was freed from slavery he attacked a white girl and was lynched. At the time of Thomas Anderson’s death all of his remaining slaves were sold at auction. One slave named Ike, had been a kind of body servant for his master. The family did not want him sold and subsequently sent someplace else in the South. The family told Joshua that if he would bid on Ike, they would help pay for him. Ike tried to make the debt lighter by pretending that his ankle was in a bad condition. Nevertheless, he brought $1,500 at auction. He was brought to Joshua’s house in Buffalo Valley. At one time during the Civil War, two men were passing through Buffalo Valley on their way to get their families in order to move them to new homes in Kentucky. While in the valley they were shot and seriously wounded by two Rebel soldiers. The injured men were taken to the Garner home nearby. When Anna heard of this she sent her 15 year old daughter, Rebecca, to see if there were anything they could do to help the injured men. As Rebecca entered the door where the two injured men lay, one of them looked up and asked her for a drink of cold water. She started to the spring with a wooden bucket and a gourd dipper when she was told that the Rebels had ordered them not to wait on the injured men and that anyone who did would be killed. Rebecca hurried on and said, “Let ‘em kill.” She brought the water and gave one of the injured men a drink. He asked her to pour the water on his bowels as he was hot with fever. Rebecca stayed the whole night pouring water on him. He died the next night. Three weeks later his wife came to meet the people who had befriended her husband in his hour of greatest need. She told the family that she would give them a half bushel of salt if they would let Rebecca go with her to bring it back. Rebecca started on the long journey, but five miles into the journey she lost her courage and could not bear to think of going so far from home. She turned her horse around and the much needed salt was forgotten. Rebecca’s courage in the face of armed Rebels, her tenderness in caring for the injured man, along with her desire not to be so far from home, was a reflection of how she had been raised and the atmosphere of the home in which she was growing up. Annie was very industrious. She inquired about the welfare of others and was known to have been one of the most generous people who ever lived. She would often go and work for the poor when they were unable to do their own and would not let Joshua know about it. She had a peculiar method of talking. She would say something like, "That ar's a good principle.” Anna was very opposed to the fiddle thinking, it came from the dead. She liked to sing and had a good singing voice. In May 1880, Joshua and Annie gave a portion of their of land (about one acre) for the purpose of building a school and church house in Putnam County beginning at the Buffalo Valley Road. After Joshua died, Annie and Aunt Rainey stayed on at the home. Annie later broke up housekeeping and she and Aunt Rainey went to live with Annie’s daughter, Rebecca Bartlett Jones. Annie would visit her other children when she was needed. In the spring of 1892 Anna left her home in Buffalo Valley, on the eastern side of the Caney Fork River, crossed the river and went to the home of her grandchildren, Sylvanus and Arzonie Vaughn Bartlett. Sylvanus and Arzonie (Sylvanus’s first wife) were cousins who had married each other and lived in Lancaster, Smith County. Anna went there to be the midwife to Arzonie who was expecting her first baby. Becky Garrison, who had worked for Anna for a long time, went to the home to help Sylvanus before Arzonie was confined and she stayed there. She cooked some custard pies—cooked more than Sylvanus could eat—and they soured. Anna was the type who didn't like to throw anything away and ate some of the soured custard before breakfast even though Becky had cautioned her not to eat it as it might make her sick It was only a short time until she began vomiting and purging at the same time. She stayed at Sylvanus’, which was on Mitt Bartlett’s farm, for some time. Mitt was Anna’s son. She was finally taken to Mitt’s home because Arzona was sick. Anna was there only about two weeks when she died. The cause of her death was cholera morbus. A late spring flood came, backing up the creeks and rendering the river impassible except by boat. Because there was no way to transport her body across the river to her home in Buffalo Valley, she was buried in a small family cemetery close to her son’s home. It was called the Sadler Graveyard on the bend of the Caney Fork River near a bridge on Mitt Bartlett’s farm.